List Of Contents | Contents of The Wandering Jew, V3, by Eugene Sue
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"Oh, father! I have wept and prayed for them."

"That is not sufficient.  These unfortunate children cannot have any
notion of good or evil.  Their souls must be an abyss of scandal and
impurity--brought up as they have been, by an impious mother, and a
soldier devoid of religion."

"As for that, father," said Frances, with simplicity, "they are gentle as
angels, and my husband, who has not quitted them since their birth,
declares they have the best hearts in the world."

"Your husband has dwelt all his life in mortal sin," said the voice,
harshly; "how can he judge of the state of souls?  I repeat to you, that
as you represent the parents of these unfortunates, it is not to-morrow,
but it is today, and on the instant, that you must labor for their
salvation, if you would not incur a terrible responsibility."

"It is true--I know it well, father--and I suffer as much from this fear
as from grief at my son's arrest.  But what is to be done?  I could not
instruct these young girls at home--for I have not the knowledge--I have
only faith--and then my poor husband, in his blindness, makes game of
sacred things, which my son, at least, respects in my presence, out of
regard for me.  Then, once more, father, come to my aid, I conjure you!
Advise me: what is to be done?"

"We cannot abandon these two young souls to frightful perdition," said
the voice, after a moment's silence: "there are not two ways of saving
them: there is only one, and that is to place them in a religious house,
where they may be surrounded by good and pious examples."

"Oh, father! if we were not so poor, or if I could still work, I would
try to gain sufficient to pay for their board, and do for them as I did
for Gabriel.  Unfortunately, I have quite lost my sight; but you, father,
know some charitable souls, and if you could get any of them to interest
them, selves for these poor orphans--"

"Where is their father?"

"He was in India; but, my husband tells me, he will soon be in France.
That, however, is uncertain.  Besides, it would make my heart bleed to
see those poor children share our misery--which will soon be extreme--for
we only live by my son's labor."

"Have these girls no relation here?" asked the voice.

"I believe not, father."

"It was their mother who entrusted them to your husband, to bring them to

"Yes, father; he was obliged to set out yesterday for Chartres, on some
very pressing business, as he told me."

It will be remembered that Dagobert had not thought fit to inform his
wife of the hopes which the daughters of Marshall Simon founded on the
possession of the medal, and that he had particularly charged them not to
mention these hopes, even to Frances.

"So," resumed the voice, after a pause of some moments' duration, "your
husband is not in Paris."

"No, father; but he will doubtless return this evening or to-morrow

"Listen to me," said the voice, after another pause.  "Every minute lost
for those two young girls is a new step on the road to perdition.  At any
moment the hand of God may smite them, for He alone knows the hour of our
death; and were they to die in the state in which they now are, they
would most probably be lost to all eternity.  This very day, therefore,
you must open their eyes to the divine light, and place them in a
religious house.  It is your duty--it should be your desire!"

"Oh, yes, father; but, unfortunately, I am too poor, as I have already
told you."

"I know it--you do not want for zeal or faith--but even were you capable
of directing these young girls, the impious examples of your husband and
son would daily destroy your work.  Others must do for these orphans, in
the name of Christian charity, that which you cannot do, though you are
answerable for them before heaven."

"Oh, father! if, thanks to you, this good work could be accomplished, how
grateful I should be!"

"It is not impossible.  I know the superior of a convent, where these
young girls would be instructed as they ought.  The charge for their
board would be diminished in consideration of their poverty; but, however
small, it must be paid and there would be also an outfit to furnish.  All
that would be too dear for you."

"Alas! yes, father."

"But, by taking a little from my poor-box, and by applying to one or two
generous persons, I think I shall be able to complete the necessary sum,
and so get the young girls received at the convent."

"Ah, father! you are my deliverer, and these children's."

"I wish to be so--but, in the interest of their salvation, and to make
these measures really efficacious, I must attach some conditions to the
support I offer you."

"Name them, father; they are accepted beforehand.  Your commands shall be
obeyed in everything."

"First of all, the children must be taken this very morning to the
convent, by my housekeeper, to whom you must bring them almost

"Nay, father; that is impossible!" cried Frances.

"Impossible? why?"

"In the absence of my husband--"


"I dare not take a such a step without consulting him."

"Not only must you abstain from consulting him, but the thing must be
done during his absence."

"What, father? should I not wait for his return?"

"No, for two reasons," answered the priest, sternly: "first, because his
hardened impiety would certainly lead him to oppose your pious
resolution; secondly, because it is indispensable that these young girls
should break off all connection with your husband, who, therefore, must
be left in ignorance of the place of their retreat."

"But, father," said Frances, a prey to cruel doubt and embarrassment, "it
is to my husband that these children were entrusted--and to dispose of
them without his consent would be--"

"Can you instruct these children at your house--yes or no?" interrupted
the voice.

"No, father, I cannot."

"Are they exposed to fall into a state of final impenitence by remaining
with you--yes or no?"

"Yes, father, they are so exposed."

"Are you responsible, as you take the place of their parents, for the
mortal sins they may commit--yes or no?"

"Alas, father! I am responsible before God."

"Is it in the interest of their eternal salvation that I enjoin you to
place them this very day in a convent?"

"It is for their salvation, father."

"Well, then, choose!"

"But tell me, I entreat you, father if I have the right to dispose of
them without the consent of my husband?"

"The right! you have not only the right, but it is your sacred duty.
Would you not be bound, I ask you, to rescue these unfortunate creatures
from a fire, against the will of your husband, or during his absence?
Well! you must now rescue them, not from a fire that will only consume
the body, but from one in which their souls would burn to all eternity."

"Forgive me, I implore you, father," said the poor woman, whose
indecision and anguish increased every minute; "satisfy my doubts!--How
can I act thus, when I have sworn obedience to my husband?"

"Obedience for good--yes--but never for evil.  You confess, that, were it
left to him, the salvation of these orphans would be doubtful, and
perhaps impossible."

"But, father," said Frances, trembling, "when my husband returns, he will
ask me where are these children?  Must I tell him a falsehood?"

"Silence is not falsehood; you will tell him that you cannot answer his

"My husband is the kindest of men; but such an answer will drive him
almost mad.  He has been a soldier, and his anger will be terrible,
father," said Frances, shuddering at the thought.

"And were his anger a hundred times more terrible, you should be proud to
brave it in so sacred a cause!" cried the voice, with indignation.  "Do
you think that salvation is to be so easily gained on earth?  Since when
does the sinner, that would walk in the way of the Lord, turn aside for
the stones and briars that may bruise and tear him?"

"Pardon, father, pardon!" said Frances, with the resignation of despair.
"Permit me to ask one more question, one only.  Alas! if you do not guide
me, how shall I find the way?"


"When Marshal Simon arrives, he will ask his children of my husband.
What answer can he then give to their father?"

"When Marshal Simon arrives, you will let me know immediately, and then--
I will see what is to be done.  The rights of a father are only sacred in
so far as he make use of them for the salvation of his children.  Before
and above the father on earth, is the Father in heaven, whom we must
first serve.  Reflect upon all this.  By accepting what I propose to you,
these young girls will be saved from perdition; they will not be at your
charge; they will not partake of your misery; they will be brought up in
a sacred institution, as, after all, the daughters of a Marshal of France
ought to be--and, when their father arrives at Paris, if he be found
worthy of seeing them again, instead of finding poor, ignorant, half-
savage heathens, he will behold two girls, pious, modest, and well-
informed, who, being acceptable with the Almighty, may invoke His mercy
for their father, who, it must be owned, has great need of it--being a
man of violence, war, and battle.  Now decide!  Will you, on peril of
your soul, sacrifice the welfare of these girls in this world and the
next, because of an impious dread of your husband's anger?"

Though rude and fettered by intolerance, the confessor's language was
(taking his view of the case) reasonable and just, because the honest
priest was himself convinced of what he said; a blind instrument of
Rodin, ignorant of the end in view, he believed firmly, that, in forcing
Frances to place these young girls in a convent, he was performing a
pious duty.  Such was, and is, one of the most wonderful resources of the
order to which Rodin belonged--to have for accomplices good and sincere
people, who are ignorant of the nature of the plots in which they are the
principal actors.

Frances, long accustomed to submit to the influence of her confessor,
could find nothing to object to his last words.  She resigned herself to
follow his directions, though she trembled to think of the furious anger
of Dagobert, when he should no longer find the children that a dying
mother had confided to his care.  But, according to the priest's opinion,
the more terrible this anger might appear to her, the more she would show
her pious humility by exposing herself to it.

"God's will be done, father!" said she, in reply to her confessor.
"Whatever may happen, I wilt do my duty as a Christian--in obedience to
your commands."

"And the Lord will reward you for what you may have to suffer in the
accomplishment of this meritorious act.  You promise then, before God,
that you will not answer any of your husband's questions, when he asks
you for the daughters of Marshal Simon?"

"Yes, father, I promise!" said Frances, with a shudder.

"And will preserve the same silence towards Marshal Simon himself, in
case he should return, before his daughters appear to me sufficiently
grounded in the faith to be restored to him?"

"Yes, father," said Frances, in a still fainter voice.

"You will come and give me an account of the scene that takes place
between you and your husband, upon his return?"

"Yes, father; when must I bring the orphans to your house?"

"In an hour.  I will write to the superior, and leave the letter with my
housekeeper.  She is a trusty person, and will conduct the young girls to
the convent."

After she had listened to the exhortations of her confessor, and received
absolution for her late sins, on condition of performing penance,
Dagobert's wife left the confessional.

The church was no longer deserted.  An immense crowd pressed into it,
drawn thither by the pomp of the grand funeral of which the beadle had
spoken to the sacristan two hours before.  It was with the greatest
difficulty that Frances could reach the door of the church, now hung with
sumptuous drapery.

What a contrast to the poor and humble train, which had that morning so
timidly presented themselves beneath the porch!

The numerous clergy of the parish, in full procession, advanced
majestically to receive the coffin covered with a velvet pall; the
watered silks and stuffs of their copes and stoles, their splendid
silvered embroideries, sparkled in the light of a thousand tapers.  The
beadle strutted in all the glory of his brilliant uniform and flashing
epaulets; on the opposite side walked in high glee the sacristan,
carrying his whalebone staff with a magisterial air; the voice of the
choristers, now clad in fresh, white surplices, rolled out in bursts of
thunder; the trumpets' blare shook the windows; and upon the countenances
of all those who were to have a share in the spoils of this rich corpse,
this excellent corpse, this first-class corpse, a look of satisfaction
was visible, intense and yet subdued, which suited admirably with the air
and attitude of the two heirs, tall, vigorous fellows with florid
complexions, who, without overstepping the limits of a charming modesty
of enjoyment, seemed to cuddle and hug themselves most comfortably in
their mourning cloaks.

Notwithstanding her simplicity and pious faith, Dagobert's wife was
painfully impressed with this revolting difference between the reception
of the rich and the poor man's coffin at the door of the house of God--
for surely, if equality be ever real, it is in the presence of death and

The two sad spectacles she had witnessed, tended still further to depress
the spirits of Frances.  Having succeeded with no small trouble in making
her way out of the church, she hastened to return to the Rue Brise-Miche,
in order to fetch the orphans and conduct them to the housekeeper of her
confessor, who was in her turn to take them to St. Mary's Convent.
situated, as we know, next door to Dr. Baleinier's lunatic-asylum, in
which--Adrienne de Cardoville was confined.



The wife of Dagobert, having quitted the church, arrived at the corner of
the Rue Brise-Miche, when she was accosted by the distributor of holy
water; he came running out of breath, to beg her to return to Saint-
Mery's, where the Abbe Dubois had yet something of importance to say to

The moment Frances turned to go back, a hackney-coach stopped in front of
the house she inhabited.  The coachman quitted his box to open the door.

"Driver," said a stout woman dressed in black, who was seated in the
carriage, and held a pug-dog upon her knees, "ask if Mrs. Frances Baudoin
lives in this house."

"Yes, ma'am," said the coachman.

The reader will no doubt have recognized Mrs. Grivois, head waiting-woman
to the Princess de Saint-Dizier, accompanied by My Lord, who exercised a
real tyranny over his mistress.  The dyer, whom we have already seen
performing the duties of a porter, being questioned by the coachman as to
the dwelling of Frances, came out of his workshop, and advanced gallantly
to the coach-door, to inform Mrs. Grivois, that Frances Baudoin did in
fact live in the house, but that she was at present from home.

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