his scornful, defiant whir-r-r-r-r. Hardy, happy outlaws, the crows, how I love them! Alert, social, republican, always able to look out for himself, not afraid of the cold and the snow, fishing when flesh is scarce, and stealing when other resources fail, the crow is a character I would not willingly miss from the landscape. I love to see his track in the snow or the mud, and his graceful pedestrianism about the brown fields. He is no interloper, but has the air and manner of being thoroughly at home, and in rightful possession of the land. He is no sentimentalist like some of the plaining, disconsolate song-birds, but apparently is always in good health and good spirits. No matter who is sick, or dejected, or unsatisfied, or what the weather is, or what the price of corn, the crow is well and finds life sweet. He is the dusky embodiment of worldly wisdom and prudence. Then he is one of Nature's self-appointed constables and greatly magnifies his office. He would fain arrest every hawk or owl or grimalkin that ventures abroad. I have known a posse of them to beset the fox and cry "Thief!" till Reynard hid himself for shame. Do I say the fox flattered the crow when he told him he had a sweet voice? Yet one of the most musical sounds in nature proceeds from the crow. All the crow tribe, from the blue jay up, are capable of certain low ventriloquial notes that have peculiar cadence and charm. I often hear the crow indulging in his in winter, and am reminded of the sound of the dulcimer. The bird stretches up and exerts himself like a cock in the act of crowing, and gives forth a peculiarly clear, vitreous sound that is sure to arrest and reward your attention. This is no doubt the song the fox begged to be favored with, as in delivering it the crow must inevitably let drop the piece of meat. The crow in his purity, I believe, is seen and heard only in the North. Before you reach the Potomac there is an infusion of a weaker element, the fish crow, whose helpless feminine call contrasts strongly with the hearty masculine caw of the original Simon. In passing from crows to colored men, I hope I am not guilty of any disrespect toward the latter. In my walks about Washington, both winter and summer, colored men are about the only pedestrians I meet; and I meet them everywhere, in the fields and in the woods and in the public road, swinging along with that peculiar, rambling, elastic gait, taking advantage of the short cuts and threading the country with paths and byways. I doubt if the colored man can compete with his white brother as a walker; his foot is too flat and the calves of his legs too small, but he is certainly the most picturesque traveler to be seen on the road. He bends his knees more than the white man, and oscillates more to and fro, or from side to side. The imaginary line which his head describes is full of deep and long undulations. Even the boys and young men sway as if bearing a burden. Along the fences and by the woods I come upon their snares, dead-falls, and rud box-traps. The freedman is a successful trapper and hunter, and has by nature an insight into these things. I frequently see him in market or on his way thither with a tame 'possum clinging timidly to his shoulders, or a young coon or fox led by a chain. Indeed, the colored man behaves precisely like the rude unsophisticated peasant that he is, and there is fully as much virtue in him, using the word in its true sense, as in the white peasant; indeed, much more than in the poor whites who grew up by his side; while there is often a benignity and a depth of human experience and sympathy about some of these dark faces that comes home to one like the best one sees in art or reads in books. One touch of nature makes all the world akin, and there is certainly a touch of nature about the colored man; indeed, I had almost said, of Anglo-Saxon nature. They have the quaintness and homeliness of the simple English stock. I seem to see my grandfather and grandmother in the ways and doings of these old "uncles" and "aunties;" indeed, the lesson comes nearer home than even that, for I seem to see myself in them, and, what is more, I see that they see themselves in me, and that neither party has much to boast of. The negro is a plastic human creature, and is thoroughly domesticated and thoroughly anglicized. The same cannot be said of the Indian, for instance, between whom and us there can never exist any fellowship, any community of feeling or interest; or is there any doubt but the Chinaman will always remain to us the same impenetrable mystery he has been from the first? But there is no mystery about the negro, and he touches the Anglo-Saxon at more points than the latter is always willing to own, taking as kindly and naturally to all his customs and usages, yea, to all his prejudices and superstitions, as if to the manner born. The colored population in very many respects occupies the same position as that occupied by our rural populations a generation or two ago, seeing signs and wonders, haunted by the fear of ghosts and hobgoblins, believing in witchcraft, charms, the evil eye, etc. In religious matters, also, they are on the same level, and about the only genuine shouting Methodists that remain are to be found in the colored churches. Indeed, I fear the negro tries to ignore or forget himself as far as possible, and that he would deem it felicity enough to play second fiddle to the white man all his days. He liked his master, but he likes the Yankee better, not because he regards him as his deliverer, but mainly because the two-handed thrift of the Northerner, his varied and wonderful ability, completely captivates the imagination of the black man, just learning to shift for himself. How far he has caught or is capable of being imbued with the Yankee spirit of enterprise and industry, remains to be seen. In some things he has already shown himself an apt scholar. I notice, for instance, that he is about as industrious an office-seeker as the most patriotic among us, and that he learns with amazing ease and rapidity all the arts and wiles of the politicians. He is versed in parades, mass meetings, caucuses, and will soon shine on the stump. I observe, also, that he is not far behind us in the observance of the fashions, and that he is as good a church-goer, theatre-goer, and pleasure-seeker generally, as his means will allow. As a bootblack or newsboy, he is an adept in all the tricks of the trade; and as a fast young man about town among his kind, he is worthy his white prototype: the swagger, the impertinent look, the coarse remark, the loud laugh, are all in the best style. As a lounger and starer also, on the street corners of a Sunday afternoon, he has taken his degree. On the other hand, I know cases among our colored brethren, plenty of them, of conscientious and well-directed effort and industry in the worthiest fields, in agriculture, in trade, in the mechanic arts, that show the colored man has in him all the best rudiments of a citizen of the States. Lest my winter sunshine appear to have too many dark rays in it,--buzzards, crows, and colored men,--I hasten to add the brown and neutral tints; and maybe a red ray can be extracted from some of these hard, smooth, sharp-gritted roads that radiate from the National Capital. Leading out of Washington there are several good roads that invite the pedestrian. There is the road that leads west or northwest from Georgetown, the Tenallytown road, the very sight of which, on a sharp, lustrous winter Sunday, makes the feet tingle. Where it cuts through a hill or high knoll, it is so red it fairly glows in the sunlight. I'll warrant you will kindle, and your own color will mount, if you resign yourself to it. It will conduct you to the wild and rocky scenery of the upper Potomac, to Great Falls, and on to Harper's Ferry, if your courage holds out. Then there is the road that leads north over Meridian Hill, across Piny Branch, and on through the wood of Crystal Springs to Fort Stevens, and so into Maryland. This is the proper route for an excursion in the spring to gather wild flowers, or in the fall for a nutting expedition, as it lays open some noble woods and a great variety of charming scenery; or for a musing moonlight saunter, say in December, when the Enchantress has folded and folded the world in her web, it is by all means the course to take. Your staff rings on the hard ground; the road, a misty white belt, gleams and vanishes before you; the woods are cavernous and still; the fields lie in a lunar trance, and you will yourself return fairly mesmerized by the beauty of the scene. Or you can bend your steps eastward over the Eastern Branch, up Good Hope Hill, and on till you strike the Marlborough pike, as a trio of us did that cold February Sunday we walked from Washington to Pumpkintown and back. A short sketch of this pilgrimage is a fair sample of these winter walks. The delight I experienced in making this new acquisition to my geography was of itself sufficient to atone for any aches or weariness I may have felt. The mere fact that one may walk from Washington to Pumpkintown was a discovery I had been all these years in making. I had walked to Sligo, and to the Northwest Branch, and had made the Falls of the Potomac in a circuitous route of ten miles, coming suddenly upon the river in one of its wildest passes; but I little dreamed all the while that there, in a wrinkle (or shall I say furrow?) of the Maryland hills, almost visible from the outlook of the bronze squaw on the dome of the Capitol, and just around the head of Oxen Run, lay Pumpkintown. The day was cold but the sun was bright, and the foot took hold of those hard, dry, gritty Maryland roads with the keenest relish. How the leaves of the laurel glistened! The distant oak woods suggested gray-blue smoke, while the recesses of the pines looked like the lair of Night. Beyond the District limits we struck the Marlborough pike, which, round and hard and white, held squarely to the east and was visible a mile ahead. Its friction brought up the temperature amazingly and spurred the pedestrians into their best time. As I trudged along, Thoreau's lines came naturally to mind:-- "When the spring stirs my blood With the instinct of travel, I can get enough gravel On the old Marlborough road." Cold as the day was (many degrees below freezing), I heard and saw bluebirds, and as we passed along, every sheltered tangle and overgrown field or lane swarmed with snowbirds and sparrows,--the latter mainly Canada or tree sparrows, with a sprinkling of the song, and, maybe, one or two other varieties. The birds are all social and gregarious in winter, and seem drawn together by common instinct. Where you find one, you will not only find others of the same kind, but also several different kinds. The regular winter residents go in little bands, like a well-organized pioneer corps,--the jays and woodpeckers in advance, doing the heavier work; the nuthatches next, more lightly armed; and the creepers and kinglets, with their slender beaks and microscopic eyes, last of all. [Footnote: It seems to me this is a borrowed observation, but I do not know to whom to credit it.] Now and then, among the gray and brown tints, there was a dash of scarlet,--the cardinal grosbeak, whose presence was sufficient to enliven any scene. In the leafless trees, as a ray of sunshine fell upon him, he was visible a long way off, glowing like a crimson spar,--the only bit of color in the whole landscape. Maryland is here rather a level, unpicturesque country,--the gaze of the traveler bounded, at no great distance, by oak woods, with here and there a dark line of pine. We saw few travelers, passed a ragged squad or two of colored boys and girls, and met some colored women on their way to or from church, perhaps. Never ask a colored person--at least the crude, rustic specimens--any question that involves a memory of names, or any arbitrary signs; you will rarely get a satisfactory answer. If you could speak to them in their own dialect, or touch the right spring in their minds, you would, no doubt, get the desired information. They are as local in their notions and habits as the animals, and go on much the same principles, as no doubt we all do, more or less. I saw a colored boy come into a public office one day, and ask to see a man with red hair; the name was utterly gone from him. The man had red whiskers, which was as near as he had come to the mark. Ask your washerwoman what street she lives on, or where such a one has moved to, and the chances are that she cannot tell you, except that it is a "right smart distance" this way or that, or near Mr. So-and-so, or by such and such a place, describing some local feature. I love to amuse myself, when walking through the market, by asking the old aunties, and the young aunties, too, the names of their various "yarbs." It seems as if they must trip on the simplest names. Bloodroot they generally call "grubroot;" trailing arbutus goes by the names of "troling" arbutus, "training arbuty-flower," and ground "ivory;" in Virginia they call woodchucks "moonacks." On entering Pumpkintown--a cluster of five or six small, whitewashed blockhouses, toeing squarely on the highway--the only inhabitant we saw was a small boy, who was as frank and simple as if he had lived on pumpkins and marrow squashes all his days. Half a mile farther on, we turned to the right into a characteristic Southern road,--a way entirely unkempt, and wandering free as the wind; now fading out into a broad field; now contracting into a narrow track between hedges; anon roaming with delightful abandon through swamps and woods, asking no leave and keeping no bounds. About two o'clock we stopped in an opening in a pine wood and ate our lunch. We had the good fortune to hit upon a charming place. A wood-chopper had been there, and let in the sunlight full and strong; and the white chips, the newly-piled wood, and the mounds of green boughs, were welcome features, and helped also to keep off the wind that would creep through under the pines. The ground was soft and dry, with a carpet an inch thick of pine-needles; and with a fire, less for warmth than to make the picture complete, we ate our bread and beans with the keenest satisfaction, and with a relish that only the open air can give. A fire, of course,--an encampment in the woods at this season without a fire would be like leaving Hamlet out of the play. A smoke is your standard, your flag; it defines and locates your camp at once; you are an interloper until you have made a fire; then you take possession; then the trees and rocks seem to look upon you more kindly, and you look more kindly upon them. As one opens his budget, so he opens his heart by a fire. Already something has gone out from you, and comes back as a faint reminiscence and home feeling in the air and place. One looks out upon the crow or the buzzard that sails by as from his own fireside. It is not I that am a wanderer and a stranger now; it is the
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